Around the world, families, matchmakers and friends have long had a hand in who marries whom. In some places the families decide and the couple agrees, in some the couple chooses and the families approve, and in many the two shade into each other. A consensual arranged marriage, where both people can say no, is very different from a forced marriage, which is a crime and a human-rights violation in most countries. What follows covers the first, and says so plainly about the second.
A spectrum, not a switch
Few marriages today are purely one thing. Many couples in South Asia, the Middle East and East Asia meet through a family introduction, talk for weeks or months, and decide for themselves. Others fall in love first and then bring their parents in. In Europe and North America, friends, apps and workplaces play the role that the aunt or matchmaker played. The common thread is that marriage is seldom treated as only a private matter, and a couple usually wants the support of their families.
Who does the matching
Matchmakers have many names: the Jewish shadchan, the Chinese meiren, the Korean jungmae, the Indian rishta aunty and the pandit who matches horoscopes. In the past the work was done in villages through kin and neighbours. Today there are websites, newspaper columns, community halls and speed-dating evenings that serve the same end. Courtship festivals, such as Imilchil in Morocco and the Gerewol of the Wodaabe, give young people a public setting in which to meet.
Consent and the line that must not be crossed
Marriage under free and full consent is a principle of international human-rights law, and forced marriage and child marriage are illegal or condemned in most countries. Where families arrange marriages, the line is consent: each person must be free to refuse. Where it is crossed, the results are serious, including coercion, abuse and, in some cases, so-called honour violence. Organisations in India, Pakistan, the United Kingdom and elsewhere help people who feel pressured, and several states run specific legal remedies.
How it is changing
Parents in many societies now put the final say in the couple's hands. Matrimonial sites let people filter by profession, community and diet. Many couples describe their marriage as semi-arranged, meeting through family and then making their own decision. Inter-caste, interfaith and same-sex partnerships are pushing against old limits, sometimes at personal cost, and the legal position differs from country to country.
Arranged marriage, matchmaking and choosing a partner around the world
๐ฎ๐ณ India
Families often search through relatives, community networks and matrimonial websites, and may compare horoscopes (kundli) before a first meeting. Many couples meet a few times and then decide, and increasingly the couple make the first move themselves.
Read: Arranged marriage in the Indian subcontinent๐ต๐ฐ Pakistan
The rishta process starts with a family visit to the prospective bride's home for tea. Families often prefer matches inside their wider kin, and cousin marriage is common; a nikah requires the free consent of both parties.
Arranged marriage, being written๐ฏ๐ต Japan
Omiai, a formal introduction arranged by family or a go-between, once accounted for most marriages and still exists, now alongside matchmaking agencies and events. The couple meets, often over tea or a meal, and either may decline.
Omiai, being written๐ฐ๐ท South Korea
Matchmaking firms, family introductions called seon and blind-date meetings are common. Wedding agencies and genealogies are used by some families, and the engagement is marked by gifts called ham.
Read: Matchmaking๐จ๐ณ China
Parents gather in public parks, such as Shanghai's People's Park marriage market, to post notes on their grown children's age, job and salary. Online dating and village matchmakers sit alongside the old practice.
Read: Marriage market๐ป๐ณ Vietnam
In the past, Hmong and other highland peoples gathered at the Sapa love market, where young people meet with songs and the khene pipe. Elsewhere in Vietnam, a formal visit to ask for the bride, the dam ngo, is made by the groom's family.
Sa Pa, being writtenCompare all 15 places
Traditions to start with
Also part of it, and being written: Arranged marriage (The overview of family-arranged marriage.), Omiai (The Japanese formal introduction.), Shidduch (Jewish matchmaking.), Gerewol (The Wodaabe courtship dance.), Imilchil Marriage Festival (The Moroccan gathering of the Berber tribes.), Lisdoonvarna Matchmaking Festival (Ireland's September matchmaking festival.), Forced marriage (Marriage without consent, and the law.).
Questions people ask
What is the difference between arranged and forced marriage?
In an arranged marriage both people are free to say yes or no. In a forced marriage one or both do not consent, and it is a crime or human-rights abuse in most countries.
Do arranged marriages work?
Studies and personal accounts report a wide range of outcomes, as they do for any marriage. Many people in family-arranged marriages describe them as stable and warm, and others describe pressure, so each case needs to be seen in its own setting.
What is a matchmaker?
A person, often an older relative or a community figure, who suggests suitable partners and passes messages between the families. The shadchan, meiren and rishta aunty are examples.
Is cousin marriage legal?
It is legal in many countries, including much of the Middle East, South Asia and parts of Europe, and restricted in some states. Medical genetic counselling is available to families who want advice.
Where can someone get help with an unwanted marriage?
In many countries there are helplines and legal remedies, such as the United Kingdom's Forced Marriage Unit. Local police, courts and women's organisations can advise.
About this pageWritten by the EveryShaadi desk with AI assistance. Customs differ from place to place and family to family. If this is your tradition and we have it wrong, tell us.